Luctis Cogitatio and Noctis Reflectio as the Forms of Consciousness and Human Exploration of the World :: Philosophy Philosophical Papers

Luctis Cogitatio and Noctis Reflectio as the Forms of Consciousness and Human Exploration of the WorldABSTRACT The problem of philosophy in the modern world consists in the construction of a methodology of self- thought and self-development in the person-the method of human knowledge. I suggest a binary rise to the development of human reason which is able to understand both the world and the place of the person in the world. This allocates two spheres and two forms of consciousness day time (practical) and night (spiritual). The basic functions of the former are cognitive-explanatory service of the practical, economic, and industrial activity praxis methodological for engineering and technology critical-reflecting control of mind the blocking of night consciousness and the hold of irrational instincts safety and preservation establishment of norms. Functions of the former include elements related to axiology, teleology, creativity, understanding and mythology. Both forms of consc iousnesses differ yet supplement each other and should and so cooperate systematically through a shared educational dialogue.The fundamental basis of researches in the ontology of consciousness belongs to Plato, I. Kant, G. Hegel, A. Schopenhauer, A. Bergson. The traditions of the philosophy of life the author considers to be the some fruitful. Romanticism and neokantiants (H. Rikkert) paid financial aid to the essential difference between methodology of natural sciences and spiritual sciences. In contemporary researches of the problems of consciousness in Russia the basic attention is being paid to the rational-monosemantic and reflexial forms of consciousness objectivation, and irrational and nonreflexial forms of consciousness are being examined much less, due to their difficult introspection (see Tugarinov V.P. Philosophy of consciousness. Moscow, 1971 Spirkin A.G. Consciousness and self-consciousness. Moscow, 1972 Iljenkov E. V. The Problem of the standard // Question s of Philosophy. Moscow, 1979. 6-7 Dubrovski D. I. The Problem of the Ideal. Moscow, 1983 Problems of consciousness in modern foreign philosophy. M., 1989). The weak point of such an approach is the unilateral exaggeration of the role of the gnoseological approach to the phenomena of consciousness and underestimation of the methods of evaluation. In Russian philosophy of XIX - XX centuries there were attempts to comprehend the problems of consciousness, correlated to the researches of M. Heidegger and E. Husserl. The specificity of the Russian philosophy is closely connected with concomitant that Christianity came to the Slavic peoples in their own, related language and they didnt have to learn strange and far ideas of it through the Latin language.